This book outlines a new political philosophy that is based on information and its processing. Aristotelians will appreciate the analysis; those siding with Plato (there are only two kinds of people, as Coleridge said), less so. In essence, it supports Aristotle’s argument by complementing his intuitively correct but unsupported and never fully elaborated claim that states are natural to humans. It corrects Plato and his epigones (practically every political philosopher ever since) by refuting their claim (considered a given today) that states are artificial, the product of agreement among humans.